With the blessing of Metropolitan Tikhon of Kazan, a monastery was founded at the site where the icon of the Kazan Mother of God was found. This event took place in 1714. In a dream, the Mother of God appeared to the peasant Tikhon, suffering from the disease of relaxation. She indicated the place where the image would appear. After the discovery, Tikhon received healing. Near the spring where the apparition took place, the construction of the Zhadovsky Monastery began.

History of the monastery

The construction of the monastery began in 1711 by the nobleman Obukhov. It was dedicated to the Kazan Icon. Construction began near the spring where Tikhon had an apparition.

The first was Abbot Mikhail. In 1714 the building was consecrated. This year is considered to be the founding date of the monastery.

In 1739, a stone church was founded on the territory of the Zhadovsky Monastery. It was consecrated in 1748. This structure was destroyed in 1967.

In 1764, the hermitage was abolished and a priest and sexton were assigned to conduct services. The building received the status of a monastery almost a hundred years later.

During the religious struggle in March 1930, the monastery was closed. And only in 1996 it was revived.

Finding the Icon of the Kazan Mother of God

The Zhadovsky Monastery is considered the place where the icon of the Kazan Mother of God appeared.

In the village of Ivanovskoye (Rumyantsevo) there was a villager Tikhon. He was paralyzed for six years. Without help, he could neither sit down, nor stand up, nor eat. Tikhon did not complain about his fate, but prayed. In his prayers, he asked God to free him from his long illness.

One summer night he dreamed of a girl. She touched his shoulder and ordered him to get up and go to the clearing located behind the Nugget Spring. There, on the key, he will have to see the icon of the Kazan Mother of God. The girl ordered him to drink some water from the spring and wash himself with it. After this, Tikhon will be cured.

The man woke up and could not fall asleep for a long time, wondering what the dream could mean. During the day, what was seen in the dream was forgotten.

Another night, Tikhon again dreamed of the girl. She asked why he did not go where she told him to go. Tikhon told her that he could not go because he was paralyzed. From the vision, Tikhon jumped up from his bed, got dressed and, without telling his family about what had happened, went to where the icon was. However, he was unable to find it and returned home with nothing.

That night a girl appeared to Tikhon for the third time. She said that the icon was located near the river at the highest clearing. This is where you need to go in the morning. Waking up, Tikhon got ready and went to the stream, taking the little girl with him. He walked around several springs. Finally, after searching, he noticed a stream flowing from under a bush. Pulling it apart, Tikhon found the icon. She floated on the surface of the water. He took it. Shepherds from a neighboring village saw this.

Returning to the village, Tikhon told his family about what had happened. The shepherds did the same. The news of the appearance of the icon in the stream and the place of the appearance quickly spread throughout the area. People began to flock to this wonderful place.

During accidents, during drought, a religious procession was performed with the icon. After him, the Queen of Heaven gave people what they asked for.

Procession of the Cross

Many people are looking for how to get to the Zhadovsky Monastery, just to take part in the procession. This tradition has been preserved since 1848.

In 1846, decorations of the icon of the Mother of God were carried out. The people of Simbirsk decided to ask permission from the higher authorities to bring the icon to the city at least for a short time, so that the townspeople could enjoy it.

Having received permission, the Diocesan authorities began preparations for the first religious procession to the city of Simbirsk, which took place in 1848. His Grace Theodotius arrived in the desert, followed by ordinary citizens. On the day of the procession, liturgies began, only after that the religious procession began. Take the icon outside the church.

Shrines

The main shrine of the Zhadovsky monastery is the Kazan-Zhadovskaya Icon of the Mother of God. Also in the temple there is an icon of the Crucifixion of Christ with part of the Robe of the Lord and other icons. There is a cobblestone with 84 relics of saints.

How to get there?

To get to the monastery, you need to know where the Zhadovsky Monastery is located. The monastery is located in the Ulyanovsk region, in the Baryshsky district, the village of Samorodki.

So how to get to the Zhadovsky Monastery? You can get to the monastery by bus. To do this, at the bus station in the city of Barysh, take a bus going to the village. Zhadovka. There are ongoing flights from Ulyanovsk. Then you need to walk about three kilometers. The most convenient way to get to the monastery is by taxi: from the station to the station. The distance is about eighteen kilometers.

For those who go by car, the route is made according to the following coordinates: 53.572492, 46.901016.

Directions:

• from Zhadovka to the southwest about three kilometers;
• from Ulyanovsk - a little more than 160 km to the southwest;
• from Nizhny Novgorod - almost 415 km to the southeast;
• from Balakovo - 148 km to the northwest.

Knowing how to get to the Zhadovsky Monastery, you can not only visit this amazing place, but also bow before the icon of the Kazan Mother of God and the relics of saints kept in the monastery.

Among the wooded hills in the western part of the Ulyanovsk region, fifteen kilometers from the regional center of Barysh, there is a men's monastery - the Zhadovsky Mother of God of Kazan Monastery, which was founded on the place where at the end of the 17th century the local residents were shown the miracle of finding the icon of the Kazan Mother of God.

AIF dossier:

The locally revered Image of the Zhadov-Kazan Mother of God is included in the list of 200 Orthodox healing icons. The image of the Most Holy Theotokos from Zhadovka was revered in the Simbirsk province as healing many diseases, helping with all sorts of natural disasters, fires, crop failures and other misfortunes. Prayer to the icon helps get rid of drug addiction, addiction to alcohol, heals sick and burnt hands and feet, nervous diseases, helps with fires and crop failure.

The history of the Zhadovskaya Miracle-Working Icon of the Kazan Mother of God began in the 17th century. One day, an old man named Tikhon, suffering from weakness in his arms and legs, appeared in a dream and pointed out a place near the village of Zhadovka, where Tikhon was supposed to receive healing and find the Miraculous Icon at the spring. However, upon waking up, the elder did not take the vision seriously and did not go anywhere. The next night the girl appeared in a dream again and reproached Tikhon for his lack of faith. The elder woke up and, forgetting about his sore legs, went to look for the source and the icon. He spent the whole day searching, and although he did not find the Miraculous Image, he returned home completely healthy. Only on the third day did Tikhon find the icon floating on the surface of the source. And immediately hundreds of people came to worship the shrine. And miraculous healings began right at the source.

The highest spiritual authorities learned about this event, an investigation was carried out, at the end of which the icon was returned to Zhadovka and they decided to build the Zhadovsk hermitage on the site of its appearance.

Procession of the Cross

In 1711, a local landowner, Lieutenant Colonel Obukhov, began to build a temple here in the name of the icon of the Most Holy Theotokos of Kazan, with the intention of subsequently creating a monastery, which was opened in 1714 and was called the Zhadovskaya Hermitage. - Zhadovsky Mother of God-Kazan Monastery, in the main temple of which the shrine was kept.

Processions of the cross with the miraculous icon to Simbirsk and other places in the province became common. They began to take place regularly in the spring of 1847, when news of the approach of cholera spread everywhere. Such religious processions were held regularly from 1848 to 1926. In 1927 the monastery was closed.

Through hard times

For many years, the Miracle-Working Icon was a symbol of the monastery, but disappeared during Soviet times. It was believed that she was irretrievably lost, but in 2002 the story of her disappearance became known. A few days before the closure of the monastery, Archimandrite Kallist gave it to the local doctor Arkharov for safekeeping, but Arkharov himself was arrested in 1937. Before his arrest, he managed to tell his mother-in-law to give the icon to Nikolai Alekseevich Iraklionov, who worked as an accountant at a local sawmill. For many years, Nikolai Alekseevich led a cautious lifestyle, but secretly took the icon to the source on holidays. Only in the late 70s, Iraklionov (and he was already over 80 years old), decided to hand over the icon to the rector of the St. Nicholas Church in the village of Oskino, Nikolai Shitov, with a request to give the relic to the monastery if it was revived, which was done in 2002.

In May 2004, the Simbirsk diocese resumed the procession with the Miracle-Working Mother of God of Jadov; nothing like this had happened since 1927. They called it the Repentant Procession. On May 27, a unique event took place. An aerial religious procession became possible - along the perimeter of the region, at an altitude of 6000 meters. The Zhadov icon flew around 1200 kilometers of the diocese! The management of Volga-Dnepr Airlines provided the Yak-40 aircraft free of charge.

The flight lasted more than two hours. The Miracle Worker flew at an altitude of 5-6 thousand meters above her abode!

The Holy Mother of God of Kazan Zhadovsky Monastery was founded in 1714 with the blessing of Metropolitan. Kazan Tikhon (Voinov) at the site of the discovery of the Kazan Icon of the Mother of God by the peasant Tikhon at the spring. The Mother of God appeared to Tikhon, who suffered from the “illness of relaxation,” in a dream, indicated the place where Her image would be revealed, and after finding it he received healing. In 1711, the nobleman Obukhov began construction of a temple in honor of the Kazan Icon of the Mother of God on a mountain near a spring. The first rector was Ig. Syzran Ascension Monastery Michael. The temple was consecrated in 1714, this year is considered to be the year the monastery was founded.

In 1739, nobleman Grigory Afanasyevich Ablyazov (great-grandfather of the writer A.N. Radishchev) laid the foundation for a new stone church (double-altared) - consecrated in 1748 (destroyed in 1967). In connection with the introduction of states, in 1764 the desert was abolished. A priest and a sexton were assigned to the temple for worship. By decree of the Synod of January 23. 1846 The Kazan Church was assigned to the Simbirsk Bishop's House. 6 Feb. In 1846 it was restored as a monastery.

In March 1930, the monastery was closed by Soviet authorities.

Revived in 1996.

Shrines:

1. Kazan-Zhadovskaya miraculous icon of the Mother of God;

Zhadovsky Monastery in honor of the Kazan Icon of the Mother of God Barysh diocese

Founding of the monastery

The first abbot of the desert was the abbot of the Syzran Ascension Monastery, Mikhail. The temple was consecrated in the year, this year is considered to be the year the monastery was founded. Since this year, mention has been made of the Kazan Summer Fair, which is organized annually on the square near the walls of the monastery, which coincides with the feast of the Kazan Icon of the Mother of God. At the expense of the monastery, trading places and shops are set up on the square, which are rented out to visiting merchants and peasants during the fair. The money received from such rent becomes one of the main sources of income for the monastery.

By the end of the 1730s, the monastery already had, in addition to a wooden church, an abbot's and eleven monastic cells, a bakery, a granary, and a stable. The desert area was surrounded by a wooden fence 67 fathoms long.

From the construction of the first stone church to the abolition of the monastery in 1764

This was the heyday of the desert. The monastery was built, the monastery economy became more and more strong. Numerous well-wishers and benefactors donated funds and lands to the monastery and contributed to its decoration. The inhabitants at that time were engaged, in addition to other household work, in gardening and beekeeping.

A year before the closing of the monastery, warrant officer Ivan Sukhov compiled a detailed inventory of the monastery, which states in particular:

“In that Mother of God hermitage there is a cold stone cathedral church in the name of the Most Holy Theotokos of Kazan,... attached to it is a warm stone church in the name of St. the Wonderworker Tikhon of Amafutsk. In front of these churches there is a stone bell tower - in this bell tower, at the top, there is a stone tent. .. Also in the monastery there is a dilapidated wooden church without an iconostasis ".

The churches had icons of good writing, decorated with silver and gold, and sufficient and good liturgical utensils. The inventory indicates the old abbot's cell, two new abbot's cells, seven fraternal cells, a cellar, four barns, a bathhouse, a cattle barn, a stable with a hay dryer. Around the monastery was “fenced into pillars” (i.e., a fence made of thick hewn boards, the ends of which were fixed in the grooves of pillars dug into the ground); behind the fence of the monastery there was a barnyard and a wooden chapel on the key. The inventory also reflects the good quality of the monastery's economy.

A priest and clergy from the widows who served in the parishes next to it were temporarily assigned to the hermitage. Soon a priest and two clerics were sent to the closed monastery for permanent service. The Kazan church was converted into a parish church, but several decades later it was assigned to the Zhadovskaya rural church.

By decree of the consistory dated February 6, 2011, Hieromonk Augustine was sent to the former desert church, and, according to the inventory, he accepted the property of the former desert church from the priest of the village of Zhadovka, Ioann Smirnov. Augustine asked “to correct the Divine Services in this church, as well as to maintain its integrity and neatness, send here one deacon, two novices and three full-time ministers”. The request was fulfilled, regular services began again in the desert, and the monastic community began to be revived.

Bishop Feodoty (Ozerov) of Simbirsk took an active part in resolving the issue of acquiring land for the monastery. He addressed many landowners neighboring the Zhadovskaya hermitage, and to whom, for one reason or another, land plots that previously belonged to the monastery were transferred, with letters about the outstanding role of the desert and its shrine in the life of the province - the Miraculous Image of the Mother of God, about the history of the monastery and its present provision on the need for effective assistance in the revival of the monastery. Bishop Theodotius also recalled the former participation of the ancestors of the current landowners in the formation of the monastery, and their donations for the improvement of the desert.

“The economy of the monastery turned out to be in a rather neglected state. The small monastery mill is almost in ruins, its mechanism is poor and did not work during the inspection; the pond is obscured and overgrown with grass; the former barnyard is abandoned and is collapsing; the bee yard has become impoverished; the desert lands are unlikely to produce any or benefit... and cannot satisfy the needs of the monastery. The wooden church built on the spring, due to the humidity of the place, abundant with springs, has tilted to one side and requires correction of the foundation." .

The general nationalization after the 1917 revolution could not but affect the land property of the monastery. According to the yearly inventory, the monastery had: a water flour mill, 1540 dessiatines (about 1700 hectares) of land and 227 dessiatines (about 250 hectares) of forest. A large garden was laid out next to the monastery, and under the monastery mountain there were three small fish ponds. By the beginning of the year, of all the above-mentioned lands, the monastery owned only a small plot of land, 72 acres in comparison with the lands previously at its disposal, on which the monastery itself, a meadow and garden near the monastery, and a small area of ​​forest were located. But the new government decided to expropriate these lands from the monastery. Archimandrite Callistus (Pavlov), in a letter dated April 20, addresses a letter on behalf of the brethren to the new government “with the most humble request to leave to the monastery of this Hermitage a plot of land at the monastery that has been in his possession for a long time to this day” .

For the sake of preserving the monastery buildings, it was proposed to use them as a home for war and labor veterans, “to adapt the fraternal buildings into comfortable housing, and convert the former bishop’s chambers into a utility building”. However, these plans were not destined to come true.

Second revival of the monastery

In September of the year, Bishop Proclus (Khazov) of Simbirsk turned to Patriarch Alexy II with a request to bless the revival of the monastery. Vladyka wrote:

“Currently, the monastery has preserved dilapidated ones: three sides of the brick fence of the monastery, three towers and three stone buildings. Until a year, a vocational school was located in the monastery buildings. Now all the buildings are barbarically destroyed and plundered. The regional administration has adopted a resolution on the return of the former Zhadovskaya Church Deserts" .

On October 5 of the year, His Holiness Patriarch of Moscow and All Rus' Alexy II and the Holy Synod of the Russian Orthodox Church, taking into account the request of His Eminence Proclus, gave their blessing to the opening of the Zhadovsky Mother of God-Kazan Monastery.

In the year, the ruins of the former Zhadovskaya Hermitage were transferred to the Simbirsk diocese. Hieromonk Agafangel (Semyonov) became the first abbot of the revived monastery, and restoration work began. By its 300th anniversary, the monastery had become one of the main pilgrimage places for Orthodox people from all over the Volga region.

Statistics

Shrines

• Zhadovskaya Kazan miraculous icon of the Mother of God, the source from which the icon was found
• icon with a piece of the Robe of the Lord
• icon with the relics of the Kiev-Pechersk fathers (84 particles)
• icon with the relics of the saint. Andrew Christ for the sake of the holy fool of Simbirsk Wonderworker
• icon with the relics of St. Archimandrite Gabriel of Melekessky

Abbots, governors

• 1994 - 2012 - Eminences of Simbirsk
• Agafangel (Semyonov) (1996 - 2000)
• Filaret (Konkov) (October 20, 2000 - October 28, 2012)
• since 2012 - Eminence Baryshsky

Necropolis

In the pre-revolutionary period(the graves have not survived):

• rulers of the desert: hierome. Pionius (+ 1867), Hierom. Nicodemus (+1871), Hierom. Herman (+1875)
• The confessors of the monastery are Hierom. Irinarch (+1891), hierome. Ioannikiy (+1894), Hierom. Vitaly (+1900), priest. Nikolay (+1908)
• monastic hierodes. Jerome (+1907), hierod. Mikhail (+1908), mon. Nifont (+1900), mon. Afanasy (+1902).
• donors and benefactors of the monastery: Major General Alexander Andreevich Duving (1777-1856), collegiate assessor Sergei Petrovich Gorodetsky (1831-1867), Colonel Ekaterina Petrovna Meisner (1818-1876), noblewoman Anna Aleksandrovna Motovilova (1812-1888), noblewoman Sofia Petrovna Khovrina (1817-1891), elder Leonty Fedorovich Nalezhnikov (1806-1871), factory paramedic Vasily Maksimovich Kuzyukov (+1893), noblewoman Varvara Ivanovna Dmitrieva (1834-1894), priest's wife Olga Dmitrievna Topornina (1837-1897), collegiate assessor Pyotr Aleksandrovich Khovrin (1837-1895), state councilor Alexander Nikolaevich Motovilov (1837-1899), infant Nikolai Protopopov, son of the manufacturer and Leader of the Karsun district nobility Alexander Dmitrievich Protopopov (+1899), noblewoman Sofia Ivanovna Dmitrieva (1837-1902).

In the 1990s, during the restoration of the monastery, several nameless burials of clergy were discovered. They were combined into one, and the first governor of the revived monastery was buried nearby.